How To Study The Scriptures:  Reprinted from Short Papers, Volume 1

How To Study The Scriptures: Reprinted from Short Papers, Volume 1

It is a very difficult thing for any one to attempt to prescribe for another the proper method of studying scripture. The infinite depths of holy scripture, like the exhaustless resources that are in God, and the moral glories of the Person of Christ, are only unfolded to faith and need.

This makes it so very simple. It is not cleverness, or intellectual power we need, but the artless simplicity of a little child. The One who indited the holy scriptures must open our understandings to receive their precious teaching. And He will do so, if only we wait on Him in real earnestness of heart.

But we must never lose sight of the weighty fact that it is as we act on what we know that our knowledge shall increase. It will never do to sit down like a bookworm to read the Bible. We may store our intellect with biblical knowledge, we may have the doctrines of the Bible and the letter of scripture at our fingertips, without one particle of unction or spiritual power.

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The instincts of the divine nature lead us naturally to the word of God, as the newborn babe desired the milk by which he is to grow. It is by feeding on the word that the new man grows.

Hence we may see how very real and practical is this question of how to study scripture. It is intimately connected with our entire moral and spiritual condition, our daily walk, our actual habits and ways. God has given us His word to form our character, to govern our conduct, and shape our course; and therefore, if the word has not a formative influence, and a governing power over us, it is the height of folly to think of storing up a quantity of scriptural knowledge in the intellect. It can only puff us up, and deceive us. It is a most dangerous thing to traffic in unfelt truth; it superinduces a heartless indifference, levity of spirit, insensibility of conscience, perfectly appalling to people of serious piety. There is nothing that tends so to throw us completely into the hands of the enemy as a quantity of head knowledge of truth, without a tender conscience, a true heart, an upright mind. The mere profession of truth which does not act on the conscience, and come out in the life, is one of the special dangers of the day in which our lot is cast. Better, by far, to only know a little in reality and power, than profess a quantity of truth that lies powerless in the region of the understanding, exerting no formative influence upon the life. I would much rather be honestly in Romans 7, that fictitious in chapter 8. In the former case I am sure to come right, but in the latter there is no telling what I may come to.

As to the question of making use of human writings to help us in the study of scripture, great caution is needed No doubt the Lord may, and does, make use of the writings of His servants, just as He uses their oral ministry, for our instruction and edification. Indeed, in the present broken and divided state of the church, it is wonderful to mark the Lord’s rich grace and tender care in feeding His beloved people with the writings of His servants.

But, we repeat, great caution is needed, earnest waiting on the Lord, that we may not abuse so precious a gift, that it may not lead us to trade on borrowed capital. If we are really dependent upon God, He will give us the right thing; He will put the right book into our hands; He will feed us with food convenient for us. Thus we receive it from Himself, and hold it in communion with Himself. It is fresh, living, powerful, formative; it tells on the heart, and shines in the life; and we grow in grace and in the knowledge of our Lord and Saviour Jesus Christ. Precious growth! Would there more of it!

Finally, we have to remember that holy scripture is the voice of God, and the written word is the transcript of the living word. It is only by the Holy Spirit’s teaching we can really understand scripture, and He reveals its living depths to faith and need. Let us never forget this.

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